
Brave New Films is in The New York Times.
Culver City, 2008 = St. Petersburg, 1917.
Where the 5 meets the 110 meets the 10 meets the 405 meets the . . .
In the middle of final exams each trimester, UCLA undergrads strip down to their chonies, fill up on keg beer, and go for a midnight run. As with all such rituals, the tradition started as a spontaneous act of defiance and exhibitionism (in response to cops cracking down on the prior -- and lamer -- tradition of the "Midnight Yell"), then became an institution that eventually earned itself its own police escort. Now Undie Runners gather by the thousands for what's got to be the most photographed and flickr'd event in Westwood. Here's a booty from last night's run.
Next weekend, all over the Golden State, Democratic Party activists will be running for delegate positions to the state party. At a minimum, being a party delegate means attending a yearly convention and voting on resolutions, a platform and candidate endorsements. Symbolically, it also means being an official part of the party, which has an inherent appeal to netroots-type progressives heeding the battle cry to "crash the gate".
Seymour Martin Lipset was one of the giants of American academia and progressive political thought. As a student of American society and government steeped in the intellectual traditions of European social theory, Lipset brought to the social sciences a highly original and cosmopolitan perspective on "American exceptionalism." Lipset brought light to such conundrums as the extraordinary vibrancy of voluntary associational life in the U.S. and the conspicuous absence in U.S. history of a serious American socialist challenge. As a committed Socialist in youth, Lipset helped build an aspirational American social scientific tradition that dwarfed in creative fecundity the plodding methodicalness of Talcott Parson's reigning postwar paradigm of Structural Functionalism. Yet, as an intellectual offspring of Max Weber and Roberto Michels, he was finely attuned to the capacity of ideology to yield and give shape to new modes of domination within the structures of workers' organizations and political parties ostensibly committed to egalitarianism and class struggle. This combination of moral vision and disciplined skepticism engendered a social analysis that cut to the core of a culture so profoundly shaped by moralism in a society so fundamentally perverted by inequality. Lipset's contribution to the U.S.' understanding of itself looms as large as that of Toqueville. For as long as American civilization lasts, Lipset's intellectual legacy will persist.